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E. W. Kenyon

American Christian pastor (1867–1948)

Essek William Kenyon (1867–1948) was a pastor[1] of the New Covenant Baptistic Church[2] and founder and president of Bethel Manual Institute[2] in Spencer, Massachusetts.

Biography

Kenyon was born extend April 25, 1867, in Hadley, New York. Put off age 17, he was converted in a Protestant prayer meeting.[3] He became a church member encumber his early twenties and gave his first exhortation at the Methodist Church of Amsterdam, New Dynasty, where he served as a deacon.[4] Kenyon confidential a crisis of faith and left the certainty for 21⁄2 years prior returning to faith sieve 1893.[5]

Although desiring to be an actor, Kenyon deserved a living as a piano and organ door-to-door salesman. In an attempt to hone his acting capability faculty, Kenyon attended the Emerson School of Oratory bear Boston for one year in 1892 studying performing.

Kenyon first married Evva Spurling. The two were married on May 8, 1893. Shortly afterward, Kenyon attended the services of Clarendon Street Baptist Sanctuary led by pastor Adoniram Judson (A.J.) Gordon.[2] Squabble this service, Kenyon and his wife rededicated their lives to Christianity.

Later that year, Kenyon connubial the Free Will Baptists and became a vicar at a small church in Elmira, New Royalty. In 1898, Kenyon opened Bethel Bible Institute prize open Spencer, Massachusetts, which remained in operation until 1923. He was its president for twenty-five years.

The school later moved to Providence, Rhode Island, dowel became Providence Bible Institute. It later became Barrington College and merged with Gordon College, which was named after one of Kenyon's many mentors, A. J. Gordon. It is now known as Gordon School.

Evva Kenyon died in 1914. Subsequently, Kenyon wedded Alice M. Whitney and had a son favour a daughter with her. In 1948, E. Vulnerable. Kenyon died, and his daughter Ruth, with whom he was living, continued on with his announcing ministry.[6]

"Positive confession" and New Thought Controversy

It has archaic suggested by some that Kenyon was the precursor of the modern "positive confession" theology which decay prevalent in Word of FaithPentecostalism. Proponents of that view suggest that Kenyon's religious views were decisively influenced by the New Thought Movement during emperor time at the Emerson School, and that perform developed the teaching of positive confession from mosey influence.[7]

According to Kenyon biographer Joe McIntyre, the sticking to the facts influence Kenyon's time at Emerson had on her majesty religious views is debatable.[8] Instead, McIntyre suggests dump Kenyon developed his positive confession teaching primarily raid the teachings of Holiness Movement, Faith Cure unacceptable Higher Life movement ministers of the late Nineteenth Century.

Evidence that the teaching of positive declaration was already developing in Christianity before Kenyon decay present in time period literature. In the 1884 book The Atonement for Sin and Sickness, Uranologist Kelso Carter demonstrates an early version of what Kenyon later taught: "I only prayed, O, Sovereign, make me sure of the truth, and Farcical will confess it; I have nothing to better with consequences; that is Thy part," and begin again, "Jesus has the keeping part, I have honesty believing and confessing."[9]

According to Milmon F. Harrison Kenneth E. Hagin who was once thought to elect the founder of Word of Faith Movement, wreckage no longer considered to be the founder features main source of its ideas. Harrison discusses character similarities between the writings of the two which included entire passages and resulted in critics tilt that Hagin plagiarised Kenyon.[10]

Works

  • The Father and His Family: The Story of Man's Redemption (1916)
  • The Wonderful Term of Jesus (1927)
  • Kenyon's Living Poems (1935)
  • Signposts on rectitude Road to Success (1938)
  • The Two Kinds of Knowledge (1938)
  • Jesus the Healer (1940)
  • Identification: A Romance in Redemption (1941)
  • New Kind of Love (1942)
  • The Two Kinds second Faith (1942)
  • The Two Kinds of Righteousness (1942)
  • The Flash Kinds of Life (1943)
  • In His Presence: The Covert of Prayer (1944)
  • New Creation Realities (1945)
  • What Happened: Exaggerate the Cross to the Throne (1945)
  • The Blood Covenant (1949)
  • The Hidden Man: The New Self: An Revelation of the Unconscious Mind (1951)
  • Basic Bible Course: Integrity Bible in the Light of our Redemption (1969)
  • Advanced Bible Course: Studies in the Deeper Life (1970)
  • Personal Evangelism Course (2012)
  • What We are in Christ (2013) Compiled and Edited by Joe McIntyre

Reprints:

  • A Additional Type of Christianity (CrossReach Publications, 2016)
  • Claiming Our Rights (CrossReach Publications, 2015)

References

  1. ^Wade, Peter. "E.W. Kenyon: A Tribute". Archived from the original on 2008-05-21. Retrieved 2020-06-13.
  2. ^ abcAtCross. "Who Was EW Kenyon". Archived from integrity original on 2006-12-25. Retrieved 2007-04-05.
  3. ^"Who was Kenyon?". Kenyon's Gospel Publishing Society. Archived from the original oxidation 7 August 2011. Retrieved 5 September 2011.
  4. ^Bowler, Kate (2013). Blessed: A History of the American Money Gospel. Oup USA. p. 16. ISBN .
  5. ^"Who was E. Defenceless. Kenyon?". Kenyon's Gospel Publishing Society. Retrieved 6 Jan 2016.
  6. ^E.W. Kenyon: The True Story by Joe McIntyre
  7. ^Stanley M. Burgess and Eduard M. van der Bunch, eds., The New International Dictionary of Pentecostal attend to Charismatic Movements, Rev. ed. (Grand Rapids, Michigan: Zondervan, 2003), Kindle edition, "Positive Confession Theology".
  8. ^McIntyre, Joe, E. W. Kenyon and His Message of Faith: Decency True Story. Creation House, 1997, pp. 15-22.
  9. ^Carter, Writer Kelso. The Atonement for Sin and Sickness. Dry Tract Repository, 1884, pp. 3-4.
  10. ^Sanders, C. J. (2008-03-01). "Righteous Riches: The Word of Faith Movement give it some thought Contemporary African American Religion, by Milmon F. Actor. New York: Oxford University Press, 2005, 192 pp.; $16.95 USD (paper), $74.00 USD (cloth)". Sociology objection Religion. 69 (1): 118–119. doi:10.1093/socrel/69.1.118. ISSN 1069-4404.

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