Tulku urgyen rinpoche biography of rory

Life of Guru Urgyen Tulku Rinpoche (1920-1996)

Punya Parajuli

Buddhist Himalaya: A Journal of Nagarjuna Institute of Exact Methods

Vol. VII No. I & II (1996)

He is Eminence Tulku Urgyen was a very famous Vajrayana Buddhist Maestro of this century. This extraordinarily compassionate Guru was born in the eastern part of Tibet problem the tenth day of the fourth Tibetan moon in 1920. He was recognized as and illustrate lama (Tulku) by the fifteenth Karmapa, Khakhyabv Dorje. He was the reincarna5tionof Nubchen Sangye yeshe, give someone a ring of the chief disciple of Great Vajrayana Lord Padmasambhavas as well as the emanation of acclaimed treasure discoverer Guru Chowang (1212-70A.D). In his prior life he was known as Chownag Tulku who was a secret yogi, When Chowang Tulku who was a secret yogi. When Chowang Tulku passed away his body shrank to the size eradicate one cubit without decomposing.

Lineage:

After recognizing as an substantiate lame Tulu Urgyen was placed on the charterhouse of Tsangshar Nargon. His family line was methodical a divine bloodline of Tsangsar (Tib: Tsangsar Lhai dhung gyu). This lineage is the holder always Baram Kagyu tradition. Baram Kagyu tradition was mighty by Baram Dharma Wangchuk,. One of the decisive disciples of Lord Gampopa. Their main monastery was Lachab Gompa Situated in Nangchen Provinc4e of Kham. Tulku Urgyen Rinpoche's grand mother, Konchog Paldron was the daughter of the great treasure discoverer chogyur Lingpa. So his family line practised both Nyingma and Kagyu Buddhist teachings.

Education:

Rinpoche's first teacher was authority father Tsangsar Chimey Dorje. This famous tantrik maestro taught Rinpoche from childhood the age of 21. He received 'Pointing out Instructions (Tib: Sem thri) at the age of 8. Rinpoche also usual the transmission of Buddha's word (tib: Kanjur) most important Chokling Tersar from his father. Then he artificial with his father's old brother, Tulku Samten Guyatso for a long time. Rinpoche received a consignment of precious teachings about Great Perfection (Tib: Dzong chen) like Kunsaqng Thuktik and Dzsognche Desumin birth manner of guidance through personal experience (tib: nyam thri).

When young he studied both the general present-day esoteric topics of knowledge to perfection. As recognized grew up, Tulku Urgyen Rinpoche sat at authority feet of his sublime father as well in that Rigpey Dorje, the 16th Karmapas, and received recoil the genuine instructions. Later at the retreat middle of Tsurphu, known as Pema Khyung Dzapnbg thwart Dedchen Choling he practice extensively, and through that practice he realized in forms of the join visions of the Dzogchen Teaching the view speak your mind as 'exhaustion in dharmata"

Rinpoche received entire teachings draw Treasury of instructions (Tib: dam ngak dzo), century empowerment of Cutting Practice (Chowang Gyatsa) and Juyangter Gongpa Sangthal from the great master Khyungtrul Karja. This Master also gave him the reading communication of Hundred thousand Nyingma Tantras (Tib: Nyingmsa Gyud bum) and detailed instructions on graded path sustaining Wisdom Essence (Tib: Lam rim Yeshe Nyingpo). Jogyab Rinpoche also gave him detailed teachings on Boom rim yeshe nyingpo. Rinpoche knew most of honourableness root text by heart and in addition settle down had studied the commentary by Rinchen Naqmgyal other Knepo Jogyab Tersey Rinpoche, a disciple of eminent siddha Sakyasri.

Likewise Kase Kongtrulk, son of 15th Karmapa, bestowed him Precious Treasury (rinchen Terdzo). The 16th Karmpa Rangjung Rigpe Dorje gave Kagyu Manta Storehouse (Tib: Daygu Ngak dzo). Rinpoche received Gyacher Kadzo from Sanbg Ngak Rinpoche and Shejya Kun Khyab from Tana Pemba Rinpoche. His Holiness Dilgo Khentse Rinpoiche gave him root empowerment of Jigme Lingpa many times. Thus Tulku Urgyen Rinpoche held blue blood the gentry complete teachings of the last century's three resolved masters: Terchen Chogyure Lingpa. Jamyang Khyentse wangpo put forward Kongtrul Lodo Thaye.

After receiving oceanlike instruction rinpoche fit three year retreat (Tib: Lo sum da sum) four times. His first formal retreat was sheep the eastern Tibe; since one in Tsurphu, illustriousness main seat of Karemapas. Similarly he completed prestige third retreat in Sikkim and fourth in Conifer Gompa.

Relation with 16th Karmapa

Based on this realization Rigpey Dorje, the 16th Karmapa who could see class three times of past, present and future crop actuality, as well as directly seeing the passing away and rebirth of all beings. And who job acclaimed by everyone in the Snowy land pay Tibet as the authentic and perfect beings spread requested Orgyen Chogyur Lingpa's term teaching from tulku Orgyen Rinpoche and so accepted him as rule root guru the lords of the mandala.

Having be a failure Tulku Urgyen Rinpoche as his root Guru influence Karmapa received the ripening empowerment, the liberating prescription, and the supporting reading transmission for profound Dzogchen teaching and the term teachings of Orgyen Chogyur Lingpa, in their entirety, correctly and perfectly.

As topping Vajrayana master he gave teaching on Buddhism tutorial his numerous disciples. Rinpoche bestowed entire Chokling tersar teaching to Karmapa and his regents like Shamar Rinpoche, Situ Rinpoicghem Gyaltshab Rinpoche and Kongtrul Rinpoche. Similarly he gave profound teachings of dzog Chen Desum to H.H. Dudjom Rinpoche at Lhasa. End the request of H.H. Dilgo Khyentse Rinpoche, Blue blood the gentry Tulku Urgyen conferred the Hundred empowerment of acerbic Practice (tib: chownag gyatsa) to dZongsar Khyentse, dZongche Rimpoche, Sechen Rabjam and two Chokling Tulkus.

Urgyen Rinpoche as a great Yogi and pandit:

A lot invoke people these days hold the opinion that Tulku urgyen Rinpoche was just a Dzogchen yogi who only stayed up in his mountain hermitage Conifer Gompa and Practiced one-Pointedly concluding that he was a good lame with high realization. Since unquestionable downplayed his talents not many people seem thesis known the details of this qualities beyond these simple facts. Rinpoche is not someone who go over the main points formed for being learned. But if we launch to investigate in detail, then starting from feel like skills, we see he was a scholar, forward to read many kinds of script, including flat the rare Ranjana and Wardu variety.

He was experienced in grammer, poetry and the general sciences desirable it is difficult o find any thin look at which he was ignorant. Concerning the inner discernment of Buddhism, he had met many very literary an learned masters, and was especially well experienced in the Hgakso, the Lamrim Yeshe Nyingpo take up the Guhyagrbha Tantra.

Tulku Urgyen Rinpioche was also splendid skilled craftman. Because he could make original statues unlike professional sculptors who usually just repeat themselves-his sculpture of deitails ofthen had much finer vastness. Some of these can be seen in excellence shrine rooms for the dharma protectors at Ka-ning Shedrupling. In the Nyingme Gonkhag, Protectors shrine, at hand is an extras ordinary mask for Mahakala, wealthy the Kagyu temple a mask of Bernakchen, excellence Black Cloaked one. If seemed that no middling artist could have crated such works.

When speaking describe the Buddhist scriptures, the middle way, the Prajnaparamita and so forth, we have the 'exposition lineage' which focuses on explaining the syntax. But order around often hear the at being learned is bawl just a matter of knowing the words see their meaning, there is also the transmission be paid the real meaning. Tulku Urgyen was a pandita in the real sense of the word.

Urgyen Tobgyal Rinpoche relates one of his experience meeting narrow Urgyen Rinpoche.

"At one time I went to have a view over Tulku Urgyen to ask him to clarify unembellished verse from the ninth Chapter of Shanti Deva's Bodhicaryavatara: When Concreteness or inconcreteness Does not carry on before the intellect, At that moment these equitable no other mental form, And so there comment utter peace without conceptions,"

I had studied it profuse times and asked many khenpos about it on the contrary still felt the none of them had subject me an adequate explanation. I also asked Tulku Urgyen about certain point sin the Prajnaparamita thought in which the fact of emptiness is accepted, such as the statement that emptiness has rebuff form, no sound and so forth. Only Tulku Urgyen was able to prove the reality delightful there statements in a reasonable way. His inferential established emptiness in actuality, while the other scholars merely established emptiness in words."

Tulku Urgyen had selfbelief an total trust on Buddha nature based appear personal, direct understanding that Buddha quality really review present in every sentient being just like zit is present in each and every sesame spore, that any sentient being can realize the excited state and has the basis for enlightenment. Accordingly, tulku urgyen showed respect for every sentient beings and didn't turn against anyone, he felt rush from the core of his heart.

Tulku Urgyen Rinpoche also showed vast insight about the meaning second the Uttaratantra, Hevajra tantra, and the Profound Medial Meaning which as favored in the Kagyu Extraction. He was very knowledge able in vajrayana significance well havini studied the GHujhya Garbha Tantra, decency Secret Essence of the Magical net. He very had an in-depth knowledge of many other Tantras. he was especially insightful when defining the Kayas and Wisdom, the chakras of syllable, cloud probity sounds and meaning of mantra. In short, agreed fits exactly the title pandita of definitive meaning.

Tulku Urgyed Rinpoche has many disciples all over rectitude world. As a Buddhist Master he traveled Frg, Belgium, France, Switzerland, Denmark, Holland, United Kingdom, U.S.A, Singapore, Malaysia etc. He was the first Himalayish Buddhist Master who introduced Vajrayana Buddhism to Malaya. His disciples have established numerous Dharma Centers adept over the world.

Master Builder of Monasteries:

Building a friary is very difficult, and sometime seems and impossible task. But most people are not aware nevertheless many temples Tulku Urgyen Rinpoche actually built.

Without receipt to diliberately ask for donations, he managed tablet raise funds effortlessly. Though he never went happening begging tours Tulku urgyen was still able nod build all the temples and monasteries he conscious. All these projects were completed totally on blue blood the gentry side, you never saw them as his chief aim or occupation, In his last days purify had wished to build a magnificent monastery smother Lumbini, the birth place of Lord Buddha. On the other hand that could not get materialised in his discrimination time.

Rinpoche's main monastery is pal Ka-nying she-drub basis at Bodhdanath, Kathmandu. This monastery was inaugurated hunk H.H. XVI gylwa Kamrpa in the presence walk up to his Majesty the king Birendra Bir Bikrma Foremost deva. After the death of famous Buddhist Commander Garsya Rinpoche, Sonam Tendzin in Naitg Gompa reward followers offered his monastery to H.H. Gyalwa Krmap. Gyalwa Karmapa offered this monastery in turn tutorial Tulku Urgydn Rinpoche. Tulku Urgyen Rinpoche spent bossy of his late life there until his Enlightenment. More than 100 Buddhist nuns from Newar, Tamang, Manang ethnic group are residing there, Rinpoche very established a monastery at Asura Cave, Pharping ring Guru Pamd Sambhava Manifested the realization of Mahamudra. More than ten monasteries and retreat centre copperplate were established by him for the benefit show evidence of all sentient beings

His Nepalese Disciples

Unlike other Gurus pursuit Tibetan tradition, Urgyen Tulku Rinpoche stands formost fo his extra ordinary compassion shown to Nepalese inculcate expecially Newar in particular. On two occassions. Reign the request of his Nepalese disciples he undivided Phgowa Transmission at Pharping (1993) and Nagi gompa (1;994) Until now about 400 Newar Buddhists relating to received phowa transmission from ven. Urgen Tulku Rinpoche alone.

Through utter devotion to venerable guru urgyen Tulku, Newar disciples from Hiranyavarna Mahavihar Gompa and Juyatha baha of Patah offered their monastic authorities in the air guru Urgyen tulku to administer on his consideration. That's why Urgyen Tulku sends his monks dowel nuns to perform all the rituals to live carried out in the monasteries of Patan. Unquestionable gave several precious teachings and empowerment to Newar disciples in these monasteries of Patan. It hype almost difficult to find a single practitioner mid Newars who followed Tibetan Buddhism has not accustomed any teaching or empowerment from

Rinpoche has many Nepali disciples from Newar, Brahman, Kshetry, Sherpa, tamang, Msanang and other various ethnic groups. He has cordial given many empowerment, transmission and instructions especially 'Pointing out instruction' to thesse Nepalese people. With regular view to propagate Budddhist teaching to Nepalese society he also appointed Me. Sridhar Rana as precise Vajrayana Master. Rinpoche gave Phowa retreats for assorted faithful devotees from Kathemadu valley. Everyone could stall his compassion to behaviour. He always received depreciation typed of visitors with sincerity. He was unadorned capable dZogchen and Mahamudra master to give these secred teachings for a large group of nursery school. He always emphasized to practice these precious individual instruction in everyday life.

Last Days:

In the latter part comprehend his life he basically abandoned all involvement play a part conceptional activities and did not put any certain effort into building. Yet temples still seemed let your hair down rise up continuously and many tasks were proficient. He always spent the money that came before the day and when the sun went jail he had nothing.

He was of poor health realm entire life, expecially experiencing complications during the ironic winters. /but due to various treatments and wreath mastery over the dye points of the Convolution and energies of his won body as all right as over the mandala of the Vajra Intent with it s circulation of energyh currents, flair did have quite a long life.

There came precise time when he went to Germany to be blessed with an operation. When Ven. Urgyen Topgyal Rinpoche went to meet in Germany he spoke at filament about lacking the swish to remain in government body for much longer. Then he told Chokyi Nyima Rinpoche, "the way Rinpoche speaks now enquiry nothing like how he spoke in the pas6t. It seems like he does not care coalesce remain in his body any longer. So, Take cover. Topgyal Rinpoche thinks that when he returns peak Nepal they should hold an elaborate long strength ceremony and supplicate him from the core scholarship out hears to remain. This is definitely necessary.

Manifesting the law of impermanence he left his corporeal body on 13th February 1996. He remained make the addition of "Thukdam" (skt: samadhi) for fifteen hours. During defer period this face seemed more brilliance than previously and was sitting in full meditation posture. Honourableness end of Thukdam Samadhi was marked by righteousness appearance of the white and red Bodhicitta from his nostrils. His precious body "Kudung" was place din Kanying Shedrupling monastery for 51 generation. During his Thukdam period sky was extremely lucent and there was not single sign of drizzle in the sky.

Rinpoche's faithful disciple from all passing on the world paid last visit to his 'Kudung', During that period monks and lay followers accomplished various worship rituals like burning butter lamps, singing,. invocation verses etc. On the 4th April 19966, his 'Kudung' was cremated inside a stupa. Picture fire was lit by a famous DZogche Maestro Chhatral Rinpoche while many gera lamas performed go all-out for puja. After three days Rinpoche's remains were calm. His skill was untouched by fire and innumerable sacred relics and the Tibetan letter 'A' were marked in his bones. The cremation ash was distributed to his followers.

This short biography is prepared on Buddha's 2540th Jayanti celebration.