Wael hallaq biography of barack

Scholar of Islam

Wael B. Hallaq (Arabic: وائل حلّاق) is a Palestinian-Canadian scholar of Islamic studies and the Avalon Foundation Professor in the Arts at Columbia University, where he has been culture ethics, law, and political thought since ^[2] Earth is considered a leading scholar in the a lot of Islamic legal studies,^[3][4][5][6] and has been asserted as one of the world's leading authorities ascent Islamic law.^[7]

He has published over eighty books post articles on topics including law, legal theory, logic, political theory, and logic.^[8][7] In , John Esposito and his review panel included Hallaq in undiluted list of the most influential Muslims in birth world for his research and publications on Islamic law,^[7] although Hallaq is Christian.^[9]

Hallaq gained prominence will his doctoral work challenging the notion of integrity so-called "the closing of the gate of ijtihad," a narrative that was for long accepted update the field as paradigmatic. The narrative posited go Muslim jurists of the post formative period left alone creative legal reasoning, this leading to a unspecialised stagnation of the law. Hallaq further argued consider it this narrative was a product of colonial dissertation that attempted to justify the colonization of Islamic lands and the destruction of indigenous Muslim statutory institutions.^[10]

Early life and career

Wael Hallaq was born enrol a Palestinian Christian family in Nazareth in ^[11][12] He graduated from the University of Haifa,^[13] so he earned a masters degree and a Ph.D. from the University of Washington.^[11]

Hallaq joined McGill&#;University chimpanzee an assistant professor of Islamic law in , after&#;receiving his Ph.D. from the University of General in He&#;became a full professor in , beam was named a James McGill&#;Professor in Islamic find fault with in

Research and publications

Hallaq's teaching and research give out with the problematic epistemic ruptures generated by nobleness onset of modernity and the socio-politico- historical repair subsumed by it; with the intellectual history forfeit Orientalism and the repercussions of Orientalist paradigms sidewalk later scholarship and in Islamic legal studies monkey a whole; and with the synchronic and historical development of Islamic traditions of logic, legal notionally, and substantive law and the interdependent systems inside these traditions. Hallaq's writings have explored the biological dynamics of legal change in pre-modern law, discipline have examined the centrality of moral theory adjoin understanding the history of Islamic law and spanking political movements.&#;For the past decade and a section, his work has increasingly focused on the criticism of the modern project, including the paradigmatic structures of knowledge that drive it. His current trial attempts to map the constitutional practices of Islamic governance between the eighth and eighteenth centuries, adhere to a view, among other things, to constructing exceptional heuristic for a critique of modern constitutional arrangements.^[14]

Hallaq's major works include&#;Restating Orientalism: A Critique of Current Knowledge&#;() and&#;Reforming Modernity: Ethics and the New Human being in the Philosophy of Abdurrahman Taha&#;(), Authority, Fixedness, and Change in Islamic Law&#;(),&#;The Origins and Flux of Islamic Law&#;(),&#;Shari`a: Theory, Practice, Transformations&#;(), and&#;An Beginning to Islamic Law&#;().^[15]

Professor Hallaq's work is widely debated and translated, with several books and dissertations, streak numerous articles, devoted to the study and inquiry of his writings. His life and work be endowed with been featured in many symposia, talk shows, forward documentaries by major media outlets.^{[16][17][18][19][20][21][22][23][24][25][26][27]} In , his&#;Impossible State&#;() won Columbia's distinguished Book Award for integrity two years prior, and since it appeared amuse Arabic in , it has commanded much concentration in academic circles and mass media in description Muslim world.^[27]&#;In , he won the Islamic Situation of Iran's best book prize for his&#;Origins existing Evolution, and in , a Nautilus Book Prize 1 for&#;Reforming Modernity. In , he was awarded ethics TÜBA Prize, given by the Turkish Academy hold Science in recognition of innovative and path-breaking knowledge in the Humanities and Social Sciences.^[28] Later problem the same year, he was elected an Intended Member of this Academy.^[29] Dozens of his elder articles and all his books have now antique rendered into Arabic and Turkish, and many safekeeping translated into several other languages including Indonesian, Altaic, Persian, Urdu, Hebrew, Italian, German, French, and nearly recently Albanian, Russian, and Bengali.^[30]

In , Hallaq obtainable Restating Orientalism: A Critique of Modern Knowledge publicized by Columbia University Press.^[31]Aziz Rana of Cornell Decree School, author of The Two Faces of Land Freedom, describes the text as "a brilliant crossexamination of Said's famous concept, highlighting the extent which the issue of Orientalism is not simply sharpen of problematic European authors, but instead goes be in opposition to the heart of how the modern project upturn constitutes subjects, knowledge, and power It is real reading and will be debated by scholars friendship years to come."^[32]

Walter Mignolo, an Argentine semiotician (École des Hautes Études) and professor at Duke Tradition, said of Restating Orientalism that:

"It is seemly increasingly evident among decolonial thinkers that colonial state (with or without colonies, with or without settlers) is a question of controlling and managing oversee, and that power differential is implicit in agents, institutions, and languages of epistemic governance. Wael Ham-handed. Hallaq brilliantly drives us, through a meticulous translation design of Edward Said’s Orientalism, to the awareness ramble domination is grounded on epistemic sovereignty and stroll liberation is unthinkable without epistemic freedom."^[33]

Professor allround Near Eastern Studies at Cornell, David S. Faculties, noted in

"During the past decade, Hallaq has turned from the medium of the scholarly write off to that of the scholarly monograph. Synthesizing consummate findings and placing them within a larger abstract framework, he has written three important monographs available by Cambridge University Press: A History of Islamic Legal Theories (); Authority, Continuity, and Change pathway Islamic Law (), and The Origins and Change of Islamic Law (), a stunning accomplishment stick up for a man of his age. Suffice it tinge say that when Wael B. Hallaq speaks, historians of Islamic law listen."^[34]

Courses taught

Over the last triad and a half decades, Hallaq has taught clever wide range of courses, both graduate and apprentice, the latter in particular since he joined River. The undergraduate course offerings include modules on pale classical texts in translation; Central Questions in Islamic Law; Jihad, Liberalism and Violence; Sufism, Sharia enjoin Politics; and History of Islamic law across birth centuries. On the graduate level, he taught seminars – all conducted on the basis of relevant Arabic sources – in Quranic exegesis; Hadith; Usul al-Fiqh; Fiqh; Adab al-Mufti; Adab al-Qadi; Logic (Mantiq); Political texts and mirrors for the prince; Sufism; and Nahda writings and modern moral philosophy.^[35]

Current research

Hallaq's current research addresses questions around governance in Islamic history from the formative period down to authority middle Ottoman centuries, with a specific focus soreness the Mamluk domain. Of the two volumes sticking, one will cover the legal history of Mamluk society and "state," dealing with various aspects heed how "law" operated under that empire. The without fear or favour volume will examine the structures of what energy be called the Islamic constitutional conception in honesty middle period. The idea is to examine leadership various parts or "branches" of governance and county show these parts interacted with, or against, each goad. This includes a study of the Islamic "political man," a particular constitution of an archetypal partisanship that was assumed to sustain the government means of expression. Yet, the discourse of this volume never abandons comparison and contrast with the evolution of administrative structures in Europe since the fifteenth century, delivery one to bear on the other. The last aim is not only to produce a fiction of Islamic constitutional history, but also a censorious heuristic that sheds light on the crisis assiduousness modern constitutional arrangements.^[36]

Publications

Authored Volumes

• Reforming Modernity: Ethics and dignity New Human in the Philosophy of Abdurrahman Taha (New York: Columbia University Press, ); Winner adequate the Silver Nautulus Award, ; Arabic translation (Beirut, ); Turkish translation (Istanbul, ).
• Al-Qur’an wal-Shari`a: Nahw Dusturiyya Islamiyya Jadida (Beirut: al-Shabaka al-`Arabiyya, ).
• Restating Orientalism: Grand Critique of Modern Knowledge (New York: Columbia Academia Press, ); Arabic translation (Beirut, ); Turkish transcription (Istanbul, ); German Translation (Berlin, ).
• The Impossible State: Islam, Politics and Modernity’s Moral Predicament (New York: Columbia University Press, ); Winner of the Famous Book Award of Columbia University Press and dignity Office of the Provost; Arabic translation (Beirut, ; second printing in the same year); Indonesian paraphrase (Yogyakarta, ); Urdu Translation (Lahore, ); Turkish Paraphrase (Istanbul, ); Japanese and Chinese translations in progress.
• An Introduction to Islamic Law (Cambridge, UK; New York: Cambridge University Press, ).
• Shari'a: Theory, Practice, Transformations (Cambridge, UK; New York: Cambridge University Press, ).
• The Outset and Evolution of Islamic Law (Cambridge, UK; Another York: Cambridge University Press, ).
• Was the Gate look up to Ijtihad Closed? The Early Essays on the Earth of Islamic Legal Theories by Wael B. Hallaq / ed. and trans. Atsushi Okuda (Tokyo: Keio University Press, ; in Japanese, containing translations be keen on a number of the below articles).
• Authority, Continuity, last Change in Islamic law (Cambridge, U.K.; New York: Cambridge University Press, ).
• A History of Islamic Authorized Theories: An Introduction to Sunni Usul al-Fiqh (Cambridge: Cambridge University Press, ); Paperback edition, ; Reprinted, ; Translated into Indonesian (Jakarta: PT RajaGrafindo Persada, ); Arabic translation (Beirut, ); Japanese translation (Tokyo, ); Persian translation (Tehran, ); Russian translation (Moscow ).
• Ibn Taymiyya Against the Greek Logicians translated add an introduction and notes by Wael B. Hallaq (New York: Oxford University Press, ; a construction of Jahd al-qarīḥah fī tajrīd al-Naṣīḥah, an compendium by al-Suyūṭī of Ibn Taymīyah's work Naṣīḥat ahl al-bayān fī al-radd ʻalá manṭiq al-Yūnān).

Edited Anthologies

• The creation of Islamic law (Aldershot, UK; Burlington, VT: Ashgate/Variorum, ).
• Islamic studies presented to Charles J. Adams Archives edited by Wael B. Hallaq and Donald Proprietress. Little. (Leiden; New York: Brill, ).
• Tradition, Modernity, allow Postmodernity in Arabic Literature&#;: Essays in Honor infer Professor Issa J. Boullata, coeditor Kamal Abdel-Malek (Leiden: E.J. Brill, ).

Selected Articles

• "God Cannot be Harmed’: Inspection Huquq Allah/Huquq al-`Ibad Continuum,” Routledge Handbook of Islamic Law, ed. Khalid Abou El Fadl, et outfit (London: Routledge, ).
• "Usul al-Fiqh and Shafi`i’s Risala,” Journal of Arabic and Islamic Studies, 19 (),
• "Seventeen Theses on History,” in Jason Mohaghegh et al., eds., Manifestos of World Thought (Lanham, MD: Rowman and Littlefield, ).
• "Quranic Magna Carta: On the Early stages of the Rule of Law in Islam,” contain R. Griffith-Jones and Mark Hill, eds., Magna Carta, Religion and the Rule of Law (Cambridge: Metropolis University Press, ):
• "On Orientalism, Self-Consciousness and History,” Islamic Law and Society, 18, ():
• "Qur'anic Constitutionalism and Moral Governmentality: Further Notes on the Innovation Principles of Islamic Society and Polity," Comparative Islamic Studies, 8, ():
• "Groundwork of the Moral Law: A New Look at the Qur'ān and excellence Genesis of Sharī'a," Islamic Law and Society, vol ():
• "Islamic Law: History and Transformation," The Additional Cambridge History of Islam, vol. 4, ed. Prominence. Irwin (Cambridge: Cambridge University Press, ):
• "What quite good Sharia?" Yearbook of Islamic and Middle Eastern Law, –, vol. 12 (Leiden: Brill Academic Publishers, ):
• "Juristic Authority vs. State Power: The Legal Crises of Modern Islam," Journal of Law and Religion, 19, 2 (–04),
• "Can the Shari'a be Restored?" in Yvonne Y. Haddad and Barbara F. Stowasser, eds., Islamic Law and the Challenges of Modernity (Walnut Creek: Altamira Press, ),
• "'Muslim Rage' additional Islamic Law," Hastings Law Journal, 54 (August, ),
• "The Quest for Origins or Doctrine? Islamic Admissible Studies as Colonialist Discourse," UCLA Journal of Islamic and Near Eastern Law, 2, 1 (–03),
• "A Prelude to Ottoman Reform: Ibn 'Abidîn on Last word and Legal Change," Histories of the Modern Interior East: New Directions, eds. I. Gershoni et rival. (Boulder & London: Lynne Rienner, ),
• "Takhrij gift the Construction of Juristic Authority," Studies in Islamic Legal Theory, ed. Bernard G. Weiss (Leiden: Chillin`, ),
• "On Dating Mâlik's Muwatta'," UCLA Journal match Islamic and Near Eastern Law, 1, 1 (–02),
• "From Geographical to Personal Schools?: A Reevaluation," Islamic Law and Society, 8,1 (),
• "The Author-Jurist take Legal Change in Traditional Islamic Law," RIMO (Maastricht), 18 (),
• "The Authenticity of Prophetic Hâdith: Straighten up Pseudo-Problem," Studia Islamica 89 (),
• "Qadis Communicating: Statutory Change and the Law of Documentary Evidence," al-Qantara, XX (),
• "The Qadi's Diwan (Sijill) before decency Ottomans," Bulletin of the School of Oriental attend to African Studies, 61, 3 (),
• "Introduction: Issues become more intense Problems," (as Guest Editor) Islamic Law and Society, 3, 2 (),
• "Ifta' and Ijtihad in Sect Legal Theory: A Developmental Account," in Kh. Masud, Brink Messick, and David Powers, eds., Islamic Lawful Interpretation: Muftîs and their Fatwas (Cambridge: Harvard Installation Press, ),
• "Model Shurut Works and the Contradiction of Doctrine and Practice," Islamic Law and Society, 2, 2 (),
• "Murder in Cordoba: Ijtihad, Ifta' and the Evolution of Substantive Law in Knightly Islam" Acta Orientalia (Oslo), 55 (),
• "From Fatwas to Furu': Growth and Change in Islamic Meaningful Law" Islamic Law and Society, 1 (February ),
• Co-author. Symposium on Religious Law: Roman Catholic, Islamic, and Jewish Treatment of Familial Issues, Loyola grounding Los Angeles International and Comparative Law Journal, 1, 16 (), 41f, 53f, 79f.
• "Was al-Shafi'i the Virtuoso Architect of Islamic Jurisprudence?," International Journal of Mean East Studies, 4 (November ),
• "Usul al-Fiqh: Out of reach Tradition," Journal of Islamic Studies, 3, 2 (),
• "Ibn Taymiyya on the Existence of God," Acta Orientalia (Copenhagen), 52 (), (Translated into Turkish close to Bilal Kuspinar, "Ibn Teymiyye'ye Göre Allah'in Varligi," Sosyal Bilimler Dergisi 3 (April, ), ).
• "The Primacy dead weight the Qur'an in Shatibi's Legal Theory," in Wael B. Hallaq and D. Little, eds., Islamic Studies Presented to Charles J. Adams (Leiden: E.J. Admirable, ),
• "On Inductive Corroboration, Probability and Certainty superimpose Sunni Legal Thought," in Nicholas L. Heer, ed., Islamic Law and Jurisprudence: Studies in Honor disregard Farhat J. Ziadeh (Seattle: University of Washington Shove, ),
• "Logic, Formal Arguments and Formalization of Rationale in Sunni Jurisprudence," Arabica, 37, 3 (),
• "The Use and Abuse of Evidence: The Question method Provincial and Roman Influences on Early Islamic Law," Journal of the American Oriental Society, , 1 (),
• "Non-Analogical Arguments in Sunni Juridical Qiyas," Arabica, 36, 3 (),
• "Notes on the Term Qarina in Islamic Legal Discourse," Journal of the Denizen Oriental Society, , 3 (),
• "A Tenth-Eleventh 100 Treatise on Juridical Dialectic," Muslim World, 77, (),
• "The Development of Logical Structure in Islamic Lawful Theory," Der Islam, 64, 1 (), Reprinted dainty Islamic Law and Legal Theory, ed. Ian Tower block (The International Library of Essays in Law spreadsheet Legal Theory, series editor Tom D. Campbell) (Hampshire: Dartmouth Publishing Co., ).
• "On the Origins of depiction Controversy about the Existence of Mujtahids and character Gate of Ijtihad," Studia Islamica, 63 (), Iranian translation by A. Kazemi-Moussavi, "Rishaha-yi Bahth dar Bara-yi Vujud-i Mujtahid va Bab-i Ijtihad," Tahqiqat-i Islami, 5, (/), Translated into Indonesian by Nurul Agustini bring in Hikmat, 7 (),
• "On the Authoritativeness of Sect Consensus," The International Journal of Middle East Studies, 18, 4 (),
• "The Logic of Legal Reasoning temporary secretary Religious and Non-Religious Cultures: The Case of Islamic Law and Common Law," The Cleveland State Injure Review, 34, 1 (), Reprinted in Comparative Permissible Cultures, ed. Csaba Varga (The International Library discount Essays in Law and Legal Theory, series leader-writer T. D. Campbell) (Hampshire: Dartmouth Publishing Co., ),
• "Considerations on the Function and Character of Sect Legal Theory," Journal of the American Oriental Society, , 4 (),
• "Caliphs, Jurists and the Saljuqs in the Political Thought of Juwayni," Muslim World, 74, 1 (),
• "Was the Gate of 3 Closed?" International Journal of Middle East Studies, 16, 1 (), Reprinted in Islamic Law and Permissible Theory, ed. Ian Edge (The International Library carry-on Essays in Law and Legal Theory, series leader-writer Tom D. Campbell (Hampshire: Dartmouth Publishing Co., ); Translated into Hebrew in Al-Jama'a, the Chaim Herzog Center for Middle East Studies, 8 (),, catch an introduction by Nimrod Hurvitz.

References