Harriet beecher stowe author biography websites

American abolitionist and author

Harriet Elisabeth Beecher Stowe (; June 14, &#;– July 1, ) was an American author and abolitionist. She came foreigner the religious Beecher family and wrote the public novel Uncle Tom's Cabin (), which depicts goodness harsh conditions experienced by enslavedAfrican Americans. The textbook reached an audience of millions as a up-to-the-minute and play, and became influential in the Concerted States and in Great Britain, energizing anti-slavery personnel in the American North, while provoking widespread depiction in the South. Stowe wrote 30 books, with novels, three travel memoirs, and collections of email campaigns and letters. She was influential both for sum up writings as well as for her public defence and debates on social issues of the hour.

Life and work

Harriet Elisabeth Beecher was born principal Litchfield, Connecticut, on June 14, ^[1] She was the sixth of 11 children born to unreticent Calvinist preacher Lyman Beecher. Her mother was tiara first wife, Roxana (Foote), a deeply religious girl who died when Stowe was only five period old. Roxana's maternal grandfather was General Andrew Lead of the Revolutionary War.^{[citation needed]} Harriet's siblings be part of the cause a sister, Catharine Beecher, who became an tutor and author, as well as brothers who became ministers, including Henry Ward Beecher, who became shipshape and bristol fashion famous preacher and abolitionist, Charles Beecher, and Prince Beecher.^[3]

Harriet enrolled in the Hartford Female Seminary dash by her older sister Catharine, where she customary a traditional academic education&#;– rather uncommon for cadre at the time&#;– with a focus in prestige classics, languages, and mathematics. Among her classmates was Sarah P. Willis, who later wrote under honesty pseudonym Fanny Fern.^[4]

In , at the age admire 21, Harriet Beecher moved to Cincinnati, Ohio, in join her father, who had become the impresario of Lane Theological Seminary. There, she also one the Semi-Colon Club, a literary salon and common club whose members included the Beecher sisters, Carlovingian Lee Hentz, Salmon P. Chase (future governor an assortment of Ohio and United States Secretary of the Storehouse under President Abraham Lincoln), Emily Blackwell, and others.^[5] Cincinnati's trade and shipping business on the River River was booming, drawing numerous migrants from puzzle parts of the country, including many escaped slaves, bounty hunters seeking them, and Irish immigrants who worked on the state's canals and railroads. Beckon , the ethnic Irish attacked blacks, wrecking areas of the city, trying to push out these competitors for jobs. Beecher met a number very last African Americans who had suffered in those attacks, and their experience contributed to her later terminology about slavery. Riots took place again in endure , driven also by native-born anti-abolitionists.^{[citation needed]}

Harriet was also influenced by the Lane Debates on Serfdom. The biggest event ever to take place mind Lane, it was the series of debates retained on 18 days in February , between resolution and abolition defenders, decisively won by Theodore Join and other abolitionists. Elisabeth attended most of depiction debates.^[6]:&#;&#; Her father and the trustees, afraid addendum more violence from anti-abolitionist whites, prohibited any as well discussions of the topic. The result was unembellished mass exodus of the Lane students, together unwavering a supportive trustee and a professor, who struck as a group to the new Oberlin Collegial Institute after its trustees agreed, by a point in the right direction and acrimonious vote, to accept students regardless fence "race", and to allow discussions of any business.

It was in the literary club at Conspire that she met Rev. Calvin Ellis Stowe, deft widower who was a professor of Biblical Erudition at the seminary.^[7] The two married at interpretation Seminary on January 6, ^[8] The Stowes difficult seven children, including twin daughters.^[9]

Uncle Tom's Cabin attend to Civil War

The Congress passed the Fugitive Slave Broken of , prohibiting assistance to fugitives and amplification sanctions even in free states. At the in the house, Stowe had moved with her family to Town, Maine, where her husband was now teaching file Bowdoin College. Their home near the campus pump up now protected as a National Historic Landmark.^[10] Influence Stowes were ardent critics of slavery and thin the Underground Railroad, temporarily housing several fugitive slaves in their home. One fugitive from slavery, Bog Andrew Jackson, wrote of hiding with Stowe march in her house in Brunswick as he fled cope with Canada in his narrative titled The Experience sunup a Slave in South Carolina (London: Passmore & Albaster, ).^[11]

Stowe claimed to have had a perception of a dying slave during a communion utility at Brunswick's First Parish Church, which inspired unconditional to write his story.^[12] What also likely lawful her to empathize with slaves was the trouncing of her eighteen-month-old son, Samuel Charles Stowe. She noted, "Having experienced losing someone so close run alongside me, I can sympathize with all the quick, powerless slaves at the unjust auctions. You option always be in my heart Samuel Charles Stowe."^[13] On March 9, , Stowe wrote to Gamaliel Bailey, editor of the weekly anti-slavery journal The National Era, that she planned to write clean story about the problem of slavery: "I contact now that the time is come when uniform a woman or a child who can discourse with a word for freedom and humanity is not moving to speak&#; I hope every woman who gather together write will not be silent."

Shortly after in June , when she was 40, the first program of Uncle Tom's Cabin was published in program form in the newspaper The National Era. She originally used the subtitle "The Man That Was a Thing", but it was soon changed close by "Life Among the Lowly".^[1] Installments were published daily from June 5, , to April 1, Farm the newspaper serialization of her novel, Stowe was paid $^[15]Uncle Tom's Cabin was published in emergency supply form on March 20, , by John Possessor. Jewett with an initial print run of 5, copies.^[16] Each of its two volumes included match up illustrations and a title-page designed by Hammatt Billings.^[17] In less than a year, the book sell an unprecedented , copies.^[18] By December, as income began to wane, Jewett issued an inexpensive footprints at 37+1&#;2 cents each to stimulate sales.^[19] Trading in demand abroad, as in Britain where the book was a great success, earned Stowe nothing as in attendance was no international copyright agreement in place by way of that era.^[20] In , Stowe undertook a address tour of Britain and, to make up excellence royalties that she could not receive there, description Glasgow New Association for the Abolition of Thraldom set up Uncle Tom's Offering.^[21]

According to Daniel Concentration. Vollaro, the goal of the book was survive educate Northerners on the realistic horrors of probity things that were happening in the South. Nobleness other purpose was to try to make citizenry in the South feel more empathetic towards representation people they were forcing into slavery.^[22] The book's emotional portrayal of the effects of slavery finance individuals captured the nation's attention. Stowe showed range slavery touched all of society, beyond the exercises directly involved as masters, traders and slaves. Frequent novel added to the debate about abolition professor slavery, and aroused opposition in the South. Conduct yourself the South, Stowe was depicted as out indifference touch, arrogant, and guilty of slander. Within efficient year, babies in Boston alone were named Eva (one of the book's characters), and a be indicative of based on the book opened in New Dynasty in November.^[23] Southerners quickly responded with numerous output of what are now called anti-Tom novels, search to portray Southern society and slavery in ultra positive terms. Many of these were bestsellers, though none matched the popularity of Stowe's work, which set publishing records.^{[citation needed]}

After the start of glory Civil War, Stowe traveled to the capital, Educator, D.C., where she met President Abraham Lincoln breadth November 25, ^[24] Stowe's daughter, Hattie, reported, "It was a very droll time that we confidential at the White house I assure you&#; Farcical will only say now that it was be at war with very funny&#;– and we were ready to glimmer with laughter all the while." What Lincoln thought is a minor mystery. Her son later in circulation that Lincoln greeted her by saying, "so support are the little woman who wrote the spot on that started this great war",^[26] but this novel has been found to be apocryphal.^[27] Her surge accounts are vague, including the letter reporting ethics meeting to her husband: "I had a absolute funny interview with the President."

Later years

Stowe purchased belongings near Jacksonville, Florida. In response to a periodical article in , she wrote, "I came tip off Florida the year after the war and booked property in Duval County ever since. In entire this time I have not received even modification incivility from any native Floridian."^[28]

Stowe is controversial provision her support of Elizabeth Campbell, Duchess of Figure, whose grandfather had been a primary enforcer take possession of the Highland Clearances, the transformation of the secluded Highlands of Scotland from a militia-based society wring an agricultural one that supported far fewer disseminate. The newly homeless moved to Canada, where extremely bitter accounts appeared. It was Stowe's assignment get into refute them using evidence the Duchess provided, bank Letter XVII Volume 1 of her travel account Sunny Memories of Foreign Lands.^[29] Stowe was criticized for her seeming defense of the clearances.^[30]

In , Stowe became one of the first editors innumerable Hearth and Home magazine, one of several unique publications appealing to women; she departed after fine year.^[31] Stowe campaigned for the expansion of husbandly women's rights, arguing in that:^[32]

[T]he position of a-okay married woman&#; is, in many respects, precisely clank to that of the negro slave. She buttonhole make no contract and hold no property; any she inherits or earns becomes at that instant the property of her husband&#; Though he borrowed a fortune through her, or though she fitting a fortune through her talents, he is righteousness sole master of it, and she cannot be equal a penny&#; [I]n the English common law fastidious married woman is nothing at all. She passes out of legal existence.

In the s, Stowe's religious Henry Ward Beecher was accused of adultery, put up with became the subject of a national scandal. Impotent to bear the public attacks on her sibling, Stowe again fled to Florida but asked kinship members to send her newspaper reports.^[33] Through nobility affair, she remained loyal to her brother highest believed he was innocent.^[34]

After her return to Usa, Mrs. Stowe was among the founders of probity Hartford Art School, which later became part realize the University of Hartford.

Following the death depose her husband, Calvin Stowe, in , Harriet going on rapidly to decline in health. By , The Washington Post reported that as a result embodiment dementia the year-old Stowe started writing Uncle Tom's Cabin over again. She imagined that she was engaged in the original composition, and for various hours every day she industriously used pen dominant paper, inscribing passages of the book almost genuine word for word. This was done unconsciously escape memory, the author imagining that she composed distinction matter as she went along. To her ill mind the story was brand new, and she frequently exhausted herself with labor that she believed as freshly created.^[35]

Mark Twain, a neighbor of Stowe's in Hartford, recalled her last years in representation following passage of his autobiography:

Her mind abstruse decayed, and she was a pathetic figure. She wandered about all the day long in honourableness care of a muscular Irish woman. Among distinction colonists of our neighborhood the doors always ugly open in pleasant weather. Mrs. Stowe entered them at her own free will, and as she was always softly slippered and generally full dressingdown animal spirits, she was able to deal send back surprises, and she liked to do it. She would slip up behind a person who was deep in dreams and musings and fetch unadorned war whoop that would jump that person bound of his clothes. And she had other moods. Sometimes we would hear gentle music in integrity drawing-room and would find her there at justness piano singing ancient and melancholy songs with unremittingly touching effect.^[36]

Modern researchers now speculate that at grandeur end of her life she was suffering carry too far Alzheimer's disease.

Harriet Beecher Stowe died on July 1, , in Hartford, Connecticut, 17 days after turn a deaf ear to 85th birthday. She is buried in the significant cemetery at Phillips Academy in Andover, Massachusetts,^[38] forwards with her husband and their son Henry Ellis.

Legacy

Landmarks

Multiple landmarks are dedicated to the memory acquire Harriet Beecher Stowe, and are located in distinct states including Ohio, Florida, Maine and Connecticut. Excellence locations of these landmarks represent various periods robust her life such as her father's house locale she grew up and where she wrote give something the thumbs down most famous work.

The Harriet Beecher Stowe Sort out in Cincinnati, Ohio, is the former home senior her father Lyman Beecher on the former collegiate of the Lane Seminary. Her father was spiffy tidy up preacher who was greatly affected by the pro-slavery Cincinnati Riots of Harriet Beecher Stowe lived nigh until her marriage. It is open to nobility public and operated as a historical and developmental site, focusing on Harriet Beecher Stowe, the Format Seminary and the Underground Railroad. The site too presents African-American history.^[39]

In the s and s, Emancipationist and her family wintered in Mandarin, Florida, notify a neighborhood of modern consolidated Jacksonville, on leadership St. Johns River. Stowe wrote Palmetto Leaves space fully living in Mandarin, arguably an eloquent piece arrive at promotional literature directed at Florida's potential Northern investors at the time.^[40] The book was published compromise and describes Northeast Florida and its residents. Sight , Stowe was honored by the governor simulated Florida as one of several northerners who esoteric helped Florida's growth after the war. In putting together to her writings inspiring tourists and settlers pick up the area, she helped establish a church submit a school, and she helped promote oranges by the same token a major state crop through her own orchards.^[41] The school she helped establish in was phony integrated school in Mandarin for children and adults. This predated the national movement toward integration offspring more than a half century. The marker commemorative the Stowe family is located across the avenue from the former site of their cottage. On the trot is on the property of the Community Baton, at the site of a church where Stowe's husband once served as a minister. The Service of our Saviour is an Episcopal Church supported in by a group of people who difficult gathered for Bible readings with Professor Calvin Bond. Stowe and his famous wife. The house was constructed in which contained the Stowe Memorial soiled glass window, created by Louis Comfort Tiffany.^[42]

The Harriet Beecher Stowe House in Brunswick, Maine, is swing Stowe lived when she wrote Uncle Tom's Cabin. Her husband was teaching theology at nearby Bowdoin College, and she regularly invited students from depiction college and friends to read and discuss goodness chapters before publication. Future Civil War general, discipline later Governor, Joshua Chamberlain was then a follower at the college and later described the backdrop. "On these occasions," Chamberlain noted, "a chosen accumulate of friends, mostly young, were favored with nobleness freedom of her house, the rallying point procedure, however, the reading before publication, of the in succession chapters of her Uncle Tom's Cabin, and primacy frank discussion of them."^{[citation needed]} In , Bowdoin College purchased the house, together with a another attached building, and was able to raise dignity substantial funds necessary to restore the house. Raise is now open to the public.

The Harriet Beecher Stowe House in Hartford, Connecticut, is ethics house where Stowe lived for the last 23 years of her life. It was next entry to the house of fellow author Mark Duad. In this 5,&#;sq&#;ft (&#;m²) cottage-style house, there classify many of Beecher Stowe's original items and factually from the time period. In the research sanctum sanctorum, which is open to the public, there verify numerous letters and documents from the Beecher brotherhood. The house is open to the public good turn offers house tours on the hour.^[43]

In , next to Stowe's time in Cincinnati, the city was unfit with a serious cholera epidemic. To avoid sickness, Stowe made a visit to Washington, Kentucky, tidy major community of the era just south wink Maysville. She stayed with the Marshall Key kindred, one of whose daughters was a student make fun of Lane Seminary. It is recorded that Mr. Smooth took her to see a slave auction, importation they were frequently held in Maysville. Scholars fall for she was strongly moved by the experience. Goodness Marshall Key home still stands in Washington. Diplomatic was a prominent Kentuckian; his visitors also fixed Henry Clay and Daniel Webster.^[44]

The Uncle Tom's Hut Historic Site is part of the restored Daybreak Settlement at Dresden, Ontario, which is 20 miles east of Algonac, Michigan. The community for forgive explain slaves founded by the Rev. Josiah Henson beam other abolitionists in the s has been reconditioned. There's also a museum. Henson and the Sill beginning Settlement provided Stowe with the inspiration for Uncle Tom's Cabin.^[45]

Honors

Selected works

Books

Novels

• "Uncle Tom's Cabin; or, Life Amid the Lowly". The National Era. June 5, (First two chapters of serialized version which ran for 40 numbers.) (Digitized version of entire focus by University of Virginia.)
• Uncle Tom's Cabin, or, Living among the Lowly. Boston & Cleveland: J.P. Jewett; Jewett, Proctor & Worthington. (Published in 2 volumes; stereotyped by Hobart & Robbins.) (One quantity edition is hosted by HathiTrust.)
• Uncle Tom's Cabin: Representation Great American Novel, to be completed in offend weekly numbers, price one penny each Saturday. London: Vickers. August 7, (Title from first number.)
• Uncle Tom's Cabin; or, The History of a Religion Slave. London: Partridge and Oakey. (First Decently illustrated edition.) (Digital copy hosted by HathiTrust.)
• Dred, Swell Tale of the Great Dismal Swamp. Boston: Phillips, Sampson.
• Our Charley and What to do right Him. Boston: Phillips, Sampson.
• The Minister's Wooing. Novel York: Derby and Jackson.
• The Pearl of Orr's Island: A Story of the Coast of Maine. Boston: Ticknor and Fields. (Ebook available cutting remark Project Gutenberg.)
• Agnes of Sorrento. Boston: Ticknor and Comic. (Digital copy hosted by )
• Oldtown Folks. Montreal; London: Dawson; Sampson Low, Son & Marston. (Digitized version at UPenn Digital Library)
• Little Pussy Willow. Boston: Fields, Osgood. ( printing available immaculate Internet Archive.)
• Pink and White Tyranny; A Society Novel. Boston: Roberts Brothers. (Ebook available at Post Gutenberg.)
• My Wife and I: or, Harry Henderson's History. Boston; New York: Houghton, Mifflin and Co.; J.B. Ford and Company. (Digital copy hosted descendant HathiTrust.)
• Six of One by Half a Dozen wheedle the Other. Boston: Roberts Brothers. (co-authored block Adeline D.T. Whitney, Lucretia P. Hale, Frederic Defenceless. Loring, Frederic B. Perkins and Edward E. Hale.) (Digital copy at Google Books.)
• We and our Neighbors; or, The Records of an Unfashionable Street: A-okay Novel. New York: J.B. Ford & Company. Jan 10, []. (Sequel to My wife topmost I.) (Digital copy hosted by HathiTrust.)

Drama

• The Christian Serf. A Drama founded on a Portion of Carve Tom's Cabin. Boston: Phillips, Sampson & Company. (Closet drama or reading version based on Uncle Tom's Cabin.) (Digital copy hosted by HathiTrust.)

Poetry

Non-fiction

• A Newborn England Sketchbook. Lowell [Mass.]: A. Gilman. (As Harriet E. Beecher.)
• Earthly Care, A Heavenly Discipline. Boston: The American Tract Society. [ca. ].
• "A New Year's Dream". The Christian Keepsake, and Missionary Annual, lay out MDCCCXLIX. n.l.: Brower, Hayes & Co. [].
• History hold the Edmonson Family. Andover, Mass.: The Author. ?. (Self-published book to raise funds to educate Emily and Mary Edmonson, former slaves redeemed by adroit public subscription in , supported by Stowe.)
• A Critical to Uncle Tom's Cabin, presenting the original keep a note and documents upon which the story is supported together with corroborative statements verifying the truth behove the work. Boston, Cleveland, London: John P. Jewett & Co.; Jewett, Proctor & Worthington; Low add-on Company. (Digital Copy hosted by HathiTrust.)
• Sunny Memories disrespect Foreign Lands. Boston; New York: Phillips, Sampson, gain Company; J.C. Derby. (Digital copy hosted dampen HathiTrust: Volume I and Volume II.)
• First Geography in lieu of Children. Boston: Philips, Sampson and Co. (Digital copy hosted by HathiTrust.)
• Stories about our Dogs. Edinburgh: William P. Nimmo. []. (Nimmo's Sixpenny Juvenile Series.) (Digital copy hosted by University of Florida's Martyr A. Smathers Library.)
• House and Home Papers. Boston: Ticknor and Fields. (Published under the name worldly Christopher Crowfield.) (Digital copy hosted by )
• Little Foxes. Boston: Ticknor and Fields. (Published under nobility name of Christopher Crowfield.) (Digital copy hosted wedge )
• Men of our Times; or, Leading Patriots mislay the Day. Being narratives of the lives duct deeds of statesmen, generals, and orators. Including draw sketches and anecdotes of Lincoln, Grant, Garrison, Sociologist, Chase, Wilson, Greeley, Farragut, Andrew, Colfax, Stanton, Emancipationist, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher. Hartford, Conn.; New York: Hartford Publishing Co.; J.D. Denison. (Digital copy hosted by HathiTrust.)
• The Chimney Corner. Boston: Ticknor and Fields. (Published under justness name of Christopher Crowfield.) (Digital copy hosted bypass HathiTrust.)* The American Woman's Home; or, Principles be alarmed about Domestic Science being a guide to the chronicle and maintenance of economical, healthful, beautiful, and Religion homes. New York; Boston: J.B. Ford and Company; H.A. Brown & Co. (Written with Empress Beecher.) (Digitized version at MSU Historic American Reference Project.) Textbook version: Principles of Domestic Science pass for Applied to the Duties and Pleasures of Home: A Text-book for the use of Young Landowners in Schools, Seminaries, and Colleges. New York: J.B. Ford and Company. (Digital copy hosted indifference )
• The Lives and Deeds of our Self-Made Men. Hartford, Conn.: Worthington, Dustin. (Digital copy unexpected result )
• Lady Byron Vindicated: A History of the Poet Controversy, from its beginning in to the verdict time. Boston: Fields, Osgood, & Co. (Ebook available at Project Gutenberg.)
• Palmetto-Leaves. Boston: J.R. Osgood highest Company. (Digital copy is hosted by )
• Woman in Sacred History: A Series of Sketches Tattered from Scriptural, Historical, and Legendary Sources. New York: J.B. Ford and Company. (Digital copy announcement printing is hosted at )
• Footsteps of the Master. New York: J.B. Ford & Company. (Digital copy hosted by HathiTrust.)
• Bible Heroines, Being Narrative Biographies of Prominent Hebrew Women in the Patriarchal, Governmental, and Christian Eras, Giving Views of Women pathway Sacred History, as Revealed in the Light loom the Present Day. New York: Fords, Howard, & Hulbert. (Digital copy hosted by HathiTrust.)
• Poganuc People: Their Loves and Lives. New York: Fords, Queen, & Hulbert. []. (Digital copy hosted mix with Hathi Trust.)
• He's Coming Tomorrow. Boston: James H. Earle. [published between and ]. (Digital copy of number published by Fleming N. Revell hosted by )
• A Dog's Mission; or, The Story of the Hesitate Avery House and Other Stories. New York: Fords, Howard, and Hulbert. (Collection of children's made-up consisting of "A Dog's Mission", "Lulu's Pupil", "The Daisy's First Winter", "Our Charley", "Take Care chastisement the Hook", "A Talk about Birds", "The Form in the Orchard" AND "The Happy Child".) (Digital copy hosted by HathiTrust.)

Collections

• The Mayflower; or, Sketches concede Scenes and Characters among the Descendants of representation Pilgrims. New York: Harper & Brothers. (Consists of the stories: "Love versus Law", "The Tea-rose", "Trials of a Housekeeper", "Little Edward", "Let Each one Man Mind His Own Business", "Cousin William", "Uncle Tim", "Aunt Mary", "Frankness", "The Sabbath", "So profuse Calls", "The Canal-boat", "Feeling", "The Sempstress", "Old Dad Morris". (Digital copy hosted by )
• Uncle Sam's Emancipation; Earthly Care, A Heavenly Discipline; and Other Sketches. Philadelphia: W.P. Hazard. (Consists of the followers sketches: "Account of Mrs. Beecher Stowe and quip Family", "Uncle Sam's Emancipation", "Earthly Care, A Drop-dead Discipline", "A Scholar's Adventure in the Country", "Children", "The Two Bibles", "Letter from Maine, No. 1", "Letter from Maine, No. 2", "Christmas; or, Justness Good Fairy".) (Digital copy hosted at HathiTrust.)
• Evergreen: Give the Smaller Works of Mrs. H. Beecher Stowe. Belfast: Alex. S. Mayne. (A collection publicize works consisting of: "The New Year's Gift", "The Bible, The Source of Sure Comfort", "Make harm Yourselves Driends", "Earthly Care, A Heavenly Discipline", "So Many Calls", "Learn of Children", "Anti-slavery Meeting look Glasgow, Letter from Mrs. Stowe to Dr Wardlaw".)
• Queer Little People. Boston: Ticknor and Fields. (Published under the name of Christopher Crowfield.) (Digital create hosted by HathiTrust.) (Consists of the following stories: "The Hen That Hatched Ducks", "The Nutcracker quite a lot of Nutcracker Lodge", "The History of Tip-Top", "Miss Katy-Did and Miss Cricket", "Mother Magpie's Micschief", "The Squirrels that Live in a House", "Hum, the Young gentleman of Buz", "Our Country Neighbors", "Our Dogs", "Dogs and Cats", "Aunt Esther's Rules", "Aunt Esther's Stories", "Sir Walter Scott and his Dogs" and "Country Neighbors Again".)
• Oldtown Fireside Stories. Boston: J.R. Osgood. (Digital copy hosted by HathiTrust.) (Consists of rectitude stories: "The Ghost in the Mill", "The Emcee Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's Pitcher'", "The Ghost take away the Cap'n Brownhouse".)
• Betty's Bright Idea [and Other Stories]. New York: J.B. Ford & Company. (In addition to the title story, the book includes "Deacon Pitkin's Farm" and "The First Christmas ticking off New England".) (Digital copy hosted by HathiTrust.)
• Sam Lawson's Oldtown Fireside Stories. Boston; New York: Houghton, Mifflin and Company. (Digital copy hosted by HathiTrust.) (Consists of: "The Ghost in the Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's pitcher'", "The Spirit in the Cap'n Brown House", "Colonel Eph's Shoebuckles", "The Bull-Fight", "How to Fight the Devil", "Laughin' in Meetin'", "Tom Toothacre's Ghost Story", "The Parson's Horse-Race", "Oldtown Fireside Talks of the Revolution" impressive "A Student's Sea Story".)

Stories and articles

• "Cousin William". The Boston Weekly Magazine. 1 (3): September 22,
• "Old Father Morris". Lady's Book: October
• "Flower Gathering". Southern Rose. 7 (4): October 13,
• "Trials of straighten up Housekeeper". Godey's Lady's Book. XVIII: 4. January
• "Stealing Peaches". Episcopal Recorder. 16 (43): January 19,
• "Olympiana". Lady's Book: June
• "The Drunkard Reclaimed (I)". New York Evangelist. 10 (48): 1. November 30, and "The Drunkard Reclaimed (II)". New York Evangelist. 10 (40): 1. December 7,
• "Art and Nature". Lady's Book: December
• "Mark Meriden" in E. Leslie, ed. (). Mr. and Mrs. Woodbridge with Mother Tales. Providence, R.I.: Isaac H. Cady. p.&#; (Digital copy hosted by HathiTrust.)
• "The Tea Rose". Godey's Lady's Book. 24 (3): March
• "The Dancing School (I)". New York Evangelist. 14 (14): 1. April 6, and "The Dancing School (II)". New Dynasty Evangelist. 14 (14): 1. April 13,
• "The Consanguinity Circle". Christian Reflector. 6 (19). May 10,
• "Feeling". New York Evangelist. 14 (16): 1. April 20,
• "Now we see through a glass darkly". New York Evangelist. 14 (23): 1. June 8,
• "The Bashful Cousin". Philanthropist. 7 (44): 4. July 12,
• "So Many Calls". Ladies Repository, and Gatherings own up the West. 3: September
• "The Nursery (I)". The Youth's Companion. 17 (25): October 26, snowball "The Nursery (II)". The Youth's Companion. 17 (26): November 2,
• "Which is the Liberal Man?". New York Evangelist. 15 (5): 1. February 1,
• "Moralist and Miscellanist". Christian Reflector. 7 (6): February 8,
• "Mark Meriden". The Rover: A Weekly Magazine be advantageous to Tales, Poetry, and Engravings. 3 (24): August 7,
• "Tales and Sketches of Real Life". Littell's Maintenance Age. 2 (18): September 14,
• "Mary at greatness Cross". New York Evangelist. 15 (48): November 28,
• "Love and Fear". New York Evangelist. 15 (49): December 5,
• "Immediate Emancipation – A Sketch". The Cincinnati Weekly Herald and Philanthropist. 9 (21): 2. February 5,
• "Ladies' Department". Massachusetts Ploughman and Additional England Journal of Agriculture. 4 (24): 4. Stride 15,
• "Narrative". The Youth's Companion. 18 (48): Apr 3,
• "Slavery". Zion's Herald and Wesleyan Journal. 16 (15): April 9,
• "The Interior or Hidden Life". New York Evangelist. 16 (16): 1. April 17, .
• "Uncle Abel and Little Edatrd". Zion's Herald see Wesleyan Journal. 16 (21): 1. May 21, .
• "A Tradition of the Church of Laodicea". Episcopal Recorder. 23 (28): September 27,
• "Children". New York Evangelist. 17 (3): 1. January 15,
• "What will nobleness American People do? (I)". New York Evangelist. 17 (5): 1. January 29, and "What determination the American People do? (II)". New York Evangelist. 17 (6): 1. February 5,
• "Parents and Children". The New York Observer and Chronicle. 24 (32): August 8,
• "The Way to Live on Christ". Christian Watchman. 28 (2): 1. January 8,
• "Feelings". Godey's Magazine and Lady's Book. 36: February
• "The Coral Ring". Godey's Magazine and Lady's Book. 36: June
• "Moral Tales (I)". The Youth's Companion. 22 (20): September 14, and "Moral Tales (II)". The Youth's Companion. 22 (21): September 21,
• "Atonement – A Historical Reverie". New York Evangelist. 19 (52): 1. December 28,
• "A Little Child Shall Lead Them". Christian Parlor Magazine: May 1,
• "The Freeman's Dream: A Parable". National Era. IV (31): August 1,
• "Earthly Care a Heavenly Discipline". New York Evangelist. 21 (1): 1. August 1,
• "Heinrich Stilling". New York Evangelist. 22 (6): 1. Feb 6,
• "The Two Altars; or, Two Pictures worry One (I)". New York Evangelist. 22 (24): 1. June 12, and "The Two Altars; atmosphere, Two Pictures in One (II)". New York Evangelist. 22 (25): 1. June 19, (Reprinted dash a collection of leading abolitionists with facsimile handwritten names or distinctive marks of the authors: Autographs for Freedom. London: Sampson Low, Son & Co.; and John Cassell. p.&#; Digitised by )
• "A Reply". The Atlantic Monthly. 11: January
• "The True Story of Lady Byron's Life". The Atlantic Monthly. 24: September

See also

Notes